Prayer and Fasting

Prayer and Fasting

Why is Coptic Christmas usually on January 7?

Copts celebrate the Nativity on Kiahk 29 in the Coptic calendar. In most years, that corresponds to January 7 on the civil calendar. The difference comes from the relationship between the Coptic calendar, the Julian calendar tradition, and the Gregorian calendar used in daily civic life.

The Feast Is The Same Mystery

The Church is celebrating the birth of Christ, the Word made flesh. The date difference is a calendar question, not a different doctrine about Christ.

For there is born to you this day in the city of David a Savior, who is Christ the Lord.

Luke 2:11 NKJVScripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Kiahk And The Nativity Fast

The month of Kiahk prepares the Church for the Nativity with hymns, praises, and readings centered on the Incarnation and St. Mary. The Nativity Fast gives this preparation a bodily form, so the feast is received with prayer and thanksgiving rather than treated as a calendar curiosity.

Parishes usually have a late-night or evening Nativity Liturgy. Check the local schedule because timing varies by parish.

References
  1. The Glorious Feast of Nativity: 7 January? 29 Kiahk? 25 December?, Coptic Orthodox Diocese of the Southern United States. Article explaining the Coptic celebration of the Nativity on Kiahk 29 and its Gregorian date relationship.
  2. Why do Copts celebrate Christmas and Easter on different days?, Coptic Orthodox Diocese of the Southern United States Q&A. Pastoral answer explaining the Julian and Gregorian calendar difference behind some Nativity and Resurrection date differences.
  3. Coptic Fasts and Feasts, Coptic Orthodox Diocese of the Southern United States. Diocesan calendar resource for annual feasts and fasts.
  4. The Feasts of the Church, Coptic Orthodox Diocese of Los Angeles. Diocesan overview of major and minor feasts, including Apostles' Feast, Nayrouz, and the major Lord feasts.
Terms used in this article

Incarnation: The mystery that the eternal Word of God truly became man for our salvation while remaining fully divine.

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