Priesthood and Deacons

Priesthood and Deacons

Why does the Coptic Orthodox Church have a pope?

The Coptic Orthodox Church has a Pope because the Church of Alexandria has an ancient patriarchal see, traditionally founded by St. Mark the Evangelist, and the patriarch of that see is called the Pope of Alexandria. His full title is Pope and Patriarch of Alexandria and of the See of St. Mark.

The title is therefore not a modern branding choice or a generic leadership label. It belongs to the history and order of the Church of Alexandria. The Pope is the senior bishop who serves the Church's unity, presides in her synodal life, and gives fatherly care to the clergy and faithful.

The short answer is that the Coptic Church has a Pope because Alexandria has a patriarch, and the ancient Alexandrian title for that patriarch is Pope.

The See Of St. Mark

The Coptic Church traces her apostolic foundation to St. Mark, one of the Seventy Apostles and the evangelist who preached the Gospel in Egypt. Coptic tradition counts him as the first bishop of Alexandria. After St. Mark, the Church continued through a succession of bishops and patriarchs who shepherded the same apostolic see.

That history matters because the papacy in the Coptic Church is more than an administrative office. It is tied to a concrete apostolic church: Alexandria, the See of St. Mark. When Copts speak of the Pope, they are speaking of the patriarchal shepherd of that see and of the continuity of the Church that grew from it.

This is why Coptic sources often speak of the Pope as the successor of St. Mark. The phrase does not mean that every patriarch has the personal authority of an apostle. It means that the patriarch stands in the continuing episcopal ministry of the Church that St. Mark founded, preserving the apostolic faith in the life of the Church.

What The Title Means

Pope is a title of fatherhood. In Coptic Orthodox usage, it is applied to the patriarch of Alexandria because he has a fatherly ministry toward the bishops, clergy, monks, nuns, servants, and faithful of the Church.

Coptic historical sources also describe the patriarchs of Alexandria as "fathers of fathers." That phrase helps explain the title more clearly than the English word Pope by itself. The Pope is not simply the most visible church official. He is the fatherly patriarch of an apostolic see.

The title also carries historical depth. The official Coptic Orthodox list names Pope Heraclas, the thirteenth patriarch of Alexandria, as the first patriarch to take the title Pope. That places the title very early in the Church of Alexandria's life, long before the modern Coptic Church became a worldwide diaspora church.

The Pope In The Order Of The Church

The Pope of Alexandria is a bishop, and his ministry belongs within the episcopal order of the Church. The New Testament describes overseers who shepherd the flock of God, and the Coptic Church receives episcopal ministry as part of the Church's living apostolic order.

Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers.

Acts 20:28 NKJVScripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

The Pope is deeply honored, but he does not shepherd the Church as an isolated ruler. He presides in the Holy Synod, the gathering of the bishops of the Coptic Orthodox Church. In Orthodox language, his role is often described as first among equals.

This matters because the Church's faith is not invented by one person. Coptic Orthodox teaching is guarded through Scripture, Holy Tradition, the received councils, the liturgical life of the Church, and the synodal ministry of the bishops. The Pope's task is to serve that received faith, not to create a private doctrine of his own.

What The Pope Does

The Pope of Alexandria teaches, shepherds, ordains, and gives patriarchal care to the Church. He presides over major matters affecting the whole Coptic Orthodox Church and works with the bishops in the Holy Synod. He also represents the Church publicly and pastorally when the concern belongs to the whole body.

The Pope's ministry is visible in the prayers of the Church. Copts remember the patriarch and the local bishop in the liturgical life of the Church, because the Eucharistic community is not detached from the wider apostolic order of bishops, clergy, and faithful.

Most parish life is still experienced locally. A parish priest serves under his bishop. A bishop shepherds his diocese. The Pope's ministry gives visible unity to that wider order, while the ordinary life of the Church remains lived through the local altar, parish, diocese, monastery, and service.

The Apostolic Line Of The See Of St. Mark

The Coptic papacy is best understood through continuity. Coptic sources count St. Mark as the first Pope of Alexandria and Pope Tawadros II as the 118th Pope and Patriarch of the See of St. Mark. Between them is a long line of patriarchs who served through persecution, theological controversy, monastic renewal, Arab rule, Ottoman rule, modern Egypt, and the growth of the Coptic diaspora.

The full line is worth seeing because apostolic succession is a historical claim, a theological claim, and a living ecclesial claim. The Coptic Church is saying that the patriarch of Alexandria stands in the continuing episcopal ministry of the apostolic church founded by St. Mark. The table below keeps the dates to year ranges so the sequence remains readable; detailed chronologies sometimes differ over exact calendar dates.

#NameYears
1St. Mark The Apostle61 to 68 AD
2Pope Anianus68 to 83 AD
3Pope Avilius83 to 95 AD
4Pope Kedron95 to 106 AD
5Pope Primus106 to 118 AD
6Pope Justus118 to 129 AD
7Pope Eumenius129 to 141 AD
8Pope Markianos141 to 152 AD
9Pope Celadion152 to 166 AD
10Pope Agrippinus166 to 178 AD
11Pope Julian178 to 188 AD
12Pope Demetrius I "The Vinedresser"188 to 230 AD
13Pope Heraclas230 to 246 AD
14Pope Dionysius246 to 264 AD
15Pope Maximus264 to 282 AD
16Pope Theona282 to 301 AD
17Pope Peter I "Seal of Martyrs"302 to 312 AD
18Pope Archelaus311 to 312 AD
19Pope Alexander I312 to 328 AD
20Pope Athanasius I "The Apostolic"328 to 373 AD
21Pope Peter II373 to 379 AD
22Pope Timothy I379 to 385 AD
23Pope Theophilus385 to 412 AD
24Pope Cyril I "Pillar of Faith"412 to 444 AD
25Pope Dioscorus I "Orthodoxy Champion"444 to 454 AD
26Pope Timothy II455 to 477 AD
27Pope Peter III477 to 489 AD
28Pope Athanasius II489 to 496 AD
29Pope John I496 to 505 AD
30Pope John II505 to 516 AD
31Pope Dioscorus II516 to 518 AD
32Pope Timothy III518 to 536 AD
33Pope Theodosius I536 to 567 AD
34Pope Peter IV567 to 569 AD
35Pope Damian569 to 605 AD
36Pope Anastasius606 to 616 AD
37Pope Andronicus616 to 623 AD
38Pope Benjamin I623 to 662 AD
39Pope Agathon662 to 681 AD
40Pope John III680 to 689 AD
41Pope Isaac690 to 692 AD
42Pope Simeon I692 to 700 AD
43Pope Alexander II704 to 729 AD
44Pope Cosmas I729 to 730 AD
45Pope Tawadros I730 to 742 AD
46Pope Khail I743 to 767 AD
47Pope Mina I767 to 776 AD
48Pope John IV777 to 799 AD
49Pope Mark II799 to 819 AD
50Pope James819 to 830 AD
51Pope Simeon II830 to 831 AD
52Pope Joseph I831 to 849 AD
53Pope Khail II849 to 851 AD
54Pope Cosmas II851 to 859 AD
55Pope Shenouda I859 to 880 AD
56Pope Michael I880 to 907 AD
57Pope Gabriel I909 to 920 AD
58Pope Cosmas III920 to 932 AD
59Pope Macarius I932 to 952 AD
60Pope Theophilus952 to 956 AD
61Pope Mina II956 to 974 AD
62Pope Abraham975 to 979 AD
63Pope Philotheos979 to 1003 AD
64Pope Zacharias1004 to 1032 AD
65Pope Shenouda II1032 to 1046 AD
66Pope Christoldoulos1046 to 1077 AD
67Pope Cyril II1078 to 1092 AD
68Pope Michael II1092 to 1102 AD
69Pope Macarius II1102 to 1128 AD
70Pope Gabriel II1131 to 1145 AD
71Pope Michael III1145 to 1146 AD
72Pope John V1147 to 1166 AD
73Pope Mark III1166 to 1189 AD
74Pope John VI1189 to 1216 AD
75Pope Cyril III1235 to 1243 AD
76Pope Athanasius III1250 to 1261 AD
77Pope Gabriel III1268 to 1271 AD
78Pope John VII1271 to 1293 AD
79Pope Theodosius II1294 to 1300 AD
80Pope John VIII1300 to 1320 AD
81Pope John IX1320 to 1327 AD
82Pope Benjamin II1327 to 1339 AD
83Pope Peter V1340 to 1348 AD
84Pope Mark IV1348 to 1363 AD
85Pope John X1363 to 1369 AD
86Pope Gabriel IV1370 to 1378 AD
87Pope Matthew I1378 to 1408 AD
88Pope Gabriel V1409 to 1427 AD
89Pope John XI1427 to 1452 AD
90Pope Matthew II1452 to 1465 AD
91Pope Gabriel VI1466 to 1474 AD
92Pope Michael IV1477 to 1478 AD
93Pope John XII1480 to 1483 AD
94Pope John XIII1484 to 1524 AD
95Pope Gabriel VII1525 to 1568 AD
96Pope John XIV1571 to 1586 AD
97Pope Gabriel VIII1587 to 1603 AD
98Pope Mark V1603 to 1619 AD
99Pope John XV1619 to 1629 AD
100Pope Matthew III1631 to 1646 AD
101Pope Mark VI1646 to 1656 AD
102Pope Matthew IV1660 to 1675 AD
103Pope John XVI1676 to 1718 AD
104Pope Peter VI1718 to 1726 AD
105Pope John XVII1727 to 1745 AD
106Pope Mark VII1745 to 1769 AD
107Pope John XVIII1769 to 1796 AD
108Pope Mark VIII1796 to 1809 AD
109Pope Peter VII (El-Gauly)1809 to 1852 AD
110Pope Cyril IV (Father of Reform)1853 to 1862 AD
111Pope Demetrius II1862 to 1870 AD
112Pope Cyril V1874 to 1927 AD
113Pope John XIX1928 to 1942 AD
114Pope Macarius III1944 to 1945 AD
115Pope Yosab II1946 to 1956 AD
116Pope Cyril VI1959 to 1971 AD
117Pope Shenouda III1971 to 2012 AD
118Pope Tawadros II2012 to present

The table matters because apostolic succession means more than a table of names. In Orthodox understanding, the Church receives and hands on the apostolic faith through bishops, worship, teaching, and sacramental life. The numbered line shows the historic continuity of the See of St. Mark; the Holy Synod and the Church's worship show how that continuity remains ecclesial rather than only archival.

That is the central point for this question. The Coptic Church has a Pope because she has a continuing patriarchal office in the See of St. Mark. The title is historical, episcopal, pastoral, and liturgical.

Theological Boundaries

Christ is the Head of the Church. The Pope is not a replacement for Christ, Scripture, Holy Tradition, the councils received by the Church, or the Holy Synod. His authority is real, but it is pastoral, episcopal, and synodal.

This boundary protects the meaning of the title. The Coptic Church honors the Pope deeply because he serves within the apostolic order of the Church. His role is to guard and serve the faith the Church has received, to strengthen unity, and to shepherd the people of God under Christ.

So the answer is not only "because Copts use the word Pope." The deeper answer is that the Church of Alexandria has preserved a patriarchal fatherhood rooted in St. Mark's apostolic see. The title Pope names that fatherhood, that succession, and that responsibility to preserve the apostolic faith in the life of the Coptic Orthodox Church.

References
  1. Pope and Patriarch, Coptic Orthodox Diocese of the Southern United States Q&A. Direct answer explaining that Alexandria uses both Pope and Patriarch for the same patriarchal office.
  2. Coptic Popes, Coptic Orthodox Church. Official list of the popes and patriarchs of the See of St. Mark.
  3. List of popes of the Coptic Orthodox Church, Wikipedia. Secondary chronological list with context about succession, the title Pope, and date differences between published chronologies.
  4. Pope Heraclas, Coptic Orthodox Church. Official Coptic Orthodox profile identifying Heraclas as the first patriarch to take the title Pope.
  5. Apostolic Leadership in the Church, Coptic Orthodox Diocese of the Southern United States Q&A. Pastoral answer describing the Coptic Pope as first among equals and the Holy Synod as the highest authority in the Church of Alexandria.
  6. History of the Coptic Orthodox Church, Coptic Orthodox Diocese of the Southern United States. Overview of the Church of Alexandria, St. Mark, and Coptic Christian history.
  7. Saint Mark, Coptic Orthodox Diocese of the Southern United States. Diocesan introduction to St. Mark the Evangelist and the apostolic foundation of the Church of Alexandria.
Terms used in this article

Orthodox: Right worship and right belief, naming the Church's received apostolic faith and the life of worship that preserves it.

Episcopal see: The church or territory entrusted to a bishop. In this article, the See of St. Mark means the apostolic patriarchal church of Alexandria.

Bishop: A successor in the apostolic ministry who shepherds the Church, ordains clergy, guards the faith, and presides in the unity of the local Church.

Holy Tradition: The apostolic life of the Church handed down in Scripture, worship, doctrine, councils, saints, and sacramental practice.

Altar: The holy table in the sanctuary where the Eucharistic gifts are offered and consecrated, treated with reverence as the center of liturgical worship.

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