Priesthood and Deacons
Why does the Coptic Orthodox Church have a pope?
The Coptic Orthodox Church has a Pope because the Church of Alexandria has an ancient patriarchal see, traditionally founded by St. Mark the Evangelist, and the patriarch of that see is called the Pope of Alexandria. His full title is Pope and Patriarch of Alexandria and of the See of St. Mark.
The title is therefore not a modern branding choice or a generic leadership label. It belongs to the history and order of the Church of Alexandria. The Pope is the senior bishop who serves the Church's unity, presides in her synodal life, and gives fatherly care to the clergy and faithful.
The short answer is that the Coptic Church has a Pope because Alexandria has a patriarch, and the ancient Alexandrian title for that patriarch is Pope.
The See Of St. Mark
The Coptic Church traces her apostolic foundation to St. Mark, one of the Seventy Apostles and the evangelist who preached the Gospel in Egypt. Coptic tradition counts him as the first bishop of Alexandria. After St. Mark, the Church continued through a succession of bishops and patriarchs who shepherded the same apostolic see.
That history matters because the papacy in the Coptic Church is more than an administrative office. It is tied to a concrete apostolic church: Alexandria, the See of St. Mark. When Copts speak of the Pope, they are speaking of the patriarchal shepherd of that see and of the continuity of the Church that grew from it.
This is why Coptic sources often speak of the Pope as the successor of St. Mark. The phrase does not mean that every patriarch has the personal authority of an apostle. It means that the patriarch stands in the continuing episcopal ministry of the Church that St. Mark founded, preserving the apostolic faith in the life of the Church.
What The Title Means
Pope is a title of fatherhood. In Coptic Orthodox usage, it is applied to the patriarch of Alexandria because he has a fatherly ministry toward the bishops, clergy, monks, nuns, servants, and faithful of the Church.
Coptic historical sources also describe the patriarchs of Alexandria as "fathers of fathers." That phrase helps explain the title more clearly than the English word Pope by itself. The Pope is not simply the most visible church official. He is the fatherly patriarch of an apostolic see.
The title also carries historical depth. The official Coptic Orthodox list names Pope Heraclas, the thirteenth patriarch of Alexandria, as the first patriarch to take the title Pope. That places the title very early in the Church of Alexandria's life, long before the modern Coptic Church became a worldwide diaspora church.
The Pope In The Order Of The Church
The Pope of Alexandria is a bishop, and his ministry belongs within the episcopal order of the Church. The New Testament describes overseers who shepherd the flock of God, and the Coptic Church receives episcopal ministry as part of the Church's living apostolic order.
Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers.
The Pope is deeply honored, but he does not shepherd the Church as an isolated ruler. He presides in the Holy Synod, the gathering of the bishops of the Coptic Orthodox Church. In Orthodox language, his role is often described as first among equals.
This matters because the Church's faith is not invented by one person. Coptic Orthodox teaching is guarded through Scripture, Holy Tradition, the received councils, the liturgical life of the Church, and the synodal ministry of the bishops. The Pope's task is to serve that received faith, not to create a private doctrine of his own.
What The Pope Does
The Pope of Alexandria teaches, shepherds, ordains, and gives patriarchal care to the Church. He presides over major matters affecting the whole Coptic Orthodox Church and works with the bishops in the Holy Synod. He also represents the Church publicly and pastorally when the concern belongs to the whole body.
The Pope's ministry is visible in the prayers of the Church. Copts remember the patriarch and the local bishop in the liturgical life of the Church, because the Eucharistic community is not detached from the wider apostolic order of bishops, clergy, and faithful.
Most parish life is still experienced locally. A parish priest serves under his bishop. A bishop shepherds his diocese. The Pope's ministry gives visible unity to that wider order, while the ordinary life of the Church remains lived through the local altar, parish, diocese, monastery, and service.
The Apostolic Line Of The See Of St. Mark
The Coptic papacy is best understood through continuity. Coptic sources count St. Mark as the first Pope of Alexandria and Pope Tawadros II as the 118th Pope and Patriarch of the See of St. Mark. Between them is a long line of patriarchs who served through persecution, theological controversy, monastic renewal, Arab rule, Ottoman rule, modern Egypt, and the growth of the Coptic diaspora.
The full line is worth seeing because apostolic succession is a historical claim, a theological claim, and a living ecclesial claim. The Coptic Church is saying that the patriarch of Alexandria stands in the continuing episcopal ministry of the apostolic church founded by St. Mark. The table below keeps the dates to year ranges so the sequence remains readable; detailed chronologies sometimes differ over exact calendar dates.
| # | Name | Years |
|---|---|---|
| 1 | St. Mark The Apostle | 61 to 68 AD |
| 2 | Pope Anianus | 68 to 83 AD |
| 3 | Pope Avilius | 83 to 95 AD |
| 4 | Pope Kedron | 95 to 106 AD |
| 5 | Pope Primus | 106 to 118 AD |
| 6 | Pope Justus | 118 to 129 AD |
| 7 | Pope Eumenius | 129 to 141 AD |
| 8 | Pope Markianos | 141 to 152 AD |
| 9 | Pope Celadion | 152 to 166 AD |
| 10 | Pope Agrippinus | 166 to 178 AD |
| 11 | Pope Julian | 178 to 188 AD |
| 12 | Pope Demetrius I "The Vinedresser" | 188 to 230 AD |
| 13 | Pope Heraclas | 230 to 246 AD |
| 14 | Pope Dionysius | 246 to 264 AD |
| 15 | Pope Maximus | 264 to 282 AD |
| 16 | Pope Theona | 282 to 301 AD |
| 17 | Pope Peter I "Seal of Martyrs" | 302 to 312 AD |
| 18 | Pope Archelaus | 311 to 312 AD |
| 19 | Pope Alexander I | 312 to 328 AD |
| 20 | Pope Athanasius I "The Apostolic" | 328 to 373 AD |
| 21 | Pope Peter II | 373 to 379 AD |
| 22 | Pope Timothy I | 379 to 385 AD |
| 23 | Pope Theophilus | 385 to 412 AD |
| 24 | Pope Cyril I "Pillar of Faith" | 412 to 444 AD |
| 25 | Pope Dioscorus I "Orthodoxy Champion" | 444 to 454 AD |
| 26 | Pope Timothy II | 455 to 477 AD |
| 27 | Pope Peter III | 477 to 489 AD |
| 28 | Pope Athanasius II | 489 to 496 AD |
| 29 | Pope John I | 496 to 505 AD |
| 30 | Pope John II | 505 to 516 AD |
| 31 | Pope Dioscorus II | 516 to 518 AD |
| 32 | Pope Timothy III | 518 to 536 AD |
| 33 | Pope Theodosius I | 536 to 567 AD |
| 34 | Pope Peter IV | 567 to 569 AD |
| 35 | Pope Damian | 569 to 605 AD |
| 36 | Pope Anastasius | 606 to 616 AD |
| 37 | Pope Andronicus | 616 to 623 AD |
| 38 | Pope Benjamin I | 623 to 662 AD |
| 39 | Pope Agathon | 662 to 681 AD |
| 40 | Pope John III | 680 to 689 AD |
| 41 | Pope Isaac | 690 to 692 AD |
| 42 | Pope Simeon I | 692 to 700 AD |
| 43 | Pope Alexander II | 704 to 729 AD |
| 44 | Pope Cosmas I | 729 to 730 AD |
| 45 | Pope Tawadros I | 730 to 742 AD |
| 46 | Pope Khail I | 743 to 767 AD |
| 47 | Pope Mina I | 767 to 776 AD |
| 48 | Pope John IV | 777 to 799 AD |
| 49 | Pope Mark II | 799 to 819 AD |
| 50 | Pope James | 819 to 830 AD |
| 51 | Pope Simeon II | 830 to 831 AD |
| 52 | Pope Joseph I | 831 to 849 AD |
| 53 | Pope Khail II | 849 to 851 AD |
| 54 | Pope Cosmas II | 851 to 859 AD |
| 55 | Pope Shenouda I | 859 to 880 AD |
| 56 | Pope Michael I | 880 to 907 AD |
| 57 | Pope Gabriel I | 909 to 920 AD |
| 58 | Pope Cosmas III | 920 to 932 AD |
| 59 | Pope Macarius I | 932 to 952 AD |
| 60 | Pope Theophilus | 952 to 956 AD |
| 61 | Pope Mina II | 956 to 974 AD |
| 62 | Pope Abraham | 975 to 979 AD |
| 63 | Pope Philotheos | 979 to 1003 AD |
| 64 | Pope Zacharias | 1004 to 1032 AD |
| 65 | Pope Shenouda II | 1032 to 1046 AD |
| 66 | Pope Christoldoulos | 1046 to 1077 AD |
| 67 | Pope Cyril II | 1078 to 1092 AD |
| 68 | Pope Michael II | 1092 to 1102 AD |
| 69 | Pope Macarius II | 1102 to 1128 AD |
| 70 | Pope Gabriel II | 1131 to 1145 AD |
| 71 | Pope Michael III | 1145 to 1146 AD |
| 72 | Pope John V | 1147 to 1166 AD |
| 73 | Pope Mark III | 1166 to 1189 AD |
| 74 | Pope John VI | 1189 to 1216 AD |
| 75 | Pope Cyril III | 1235 to 1243 AD |
| 76 | Pope Athanasius III | 1250 to 1261 AD |
| 77 | Pope Gabriel III | 1268 to 1271 AD |
| 78 | Pope John VII | 1271 to 1293 AD |
| 79 | Pope Theodosius II | 1294 to 1300 AD |
| 80 | Pope John VIII | 1300 to 1320 AD |
| 81 | Pope John IX | 1320 to 1327 AD |
| 82 | Pope Benjamin II | 1327 to 1339 AD |
| 83 | Pope Peter V | 1340 to 1348 AD |
| 84 | Pope Mark IV | 1348 to 1363 AD |
| 85 | Pope John X | 1363 to 1369 AD |
| 86 | Pope Gabriel IV | 1370 to 1378 AD |
| 87 | Pope Matthew I | 1378 to 1408 AD |
| 88 | Pope Gabriel V | 1409 to 1427 AD |
| 89 | Pope John XI | 1427 to 1452 AD |
| 90 | Pope Matthew II | 1452 to 1465 AD |
| 91 | Pope Gabriel VI | 1466 to 1474 AD |
| 92 | Pope Michael IV | 1477 to 1478 AD |
| 93 | Pope John XII | 1480 to 1483 AD |
| 94 | Pope John XIII | 1484 to 1524 AD |
| 95 | Pope Gabriel VII | 1525 to 1568 AD |
| 96 | Pope John XIV | 1571 to 1586 AD |
| 97 | Pope Gabriel VIII | 1587 to 1603 AD |
| 98 | Pope Mark V | 1603 to 1619 AD |
| 99 | Pope John XV | 1619 to 1629 AD |
| 100 | Pope Matthew III | 1631 to 1646 AD |
| 101 | Pope Mark VI | 1646 to 1656 AD |
| 102 | Pope Matthew IV | 1660 to 1675 AD |
| 103 | Pope John XVI | 1676 to 1718 AD |
| 104 | Pope Peter VI | 1718 to 1726 AD |
| 105 | Pope John XVII | 1727 to 1745 AD |
| 106 | Pope Mark VII | 1745 to 1769 AD |
| 107 | Pope John XVIII | 1769 to 1796 AD |
| 108 | Pope Mark VIII | 1796 to 1809 AD |
| 109 | Pope Peter VII (El-Gauly) | 1809 to 1852 AD |
| 110 | Pope Cyril IV (Father of Reform) | 1853 to 1862 AD |
| 111 | Pope Demetrius II | 1862 to 1870 AD |
| 112 | Pope Cyril V | 1874 to 1927 AD |
| 113 | Pope John XIX | 1928 to 1942 AD |
| 114 | Pope Macarius III | 1944 to 1945 AD |
| 115 | Pope Yosab II | 1946 to 1956 AD |
| 116 | Pope Cyril VI | 1959 to 1971 AD |
| 117 | Pope Shenouda III | 1971 to 2012 AD |
| 118 | Pope Tawadros II | 2012 to present |
The table matters because apostolic succession means more than a table of names. In Orthodox understanding, the Church receives and hands on the apostolic faith through bishops, worship, teaching, and sacramental life. The numbered line shows the historic continuity of the See of St. Mark; the Holy Synod and the Church's worship show how that continuity remains ecclesial rather than only archival.
That is the central point for this question. The Coptic Church has a Pope because she has a continuing patriarchal office in the See of St. Mark. The title is historical, episcopal, pastoral, and liturgical.
Theological Boundaries
Christ is the Head of the Church. The Pope is not a replacement for Christ, Scripture, Holy Tradition, the councils received by the Church, or the Holy Synod. His authority is real, but it is pastoral, episcopal, and synodal.
This boundary protects the meaning of the title. The Coptic Church honors the Pope deeply because he serves within the apostolic order of the Church. His role is to guard and serve the faith the Church has received, to strengthen unity, and to shepherd the people of God under Christ.
So the answer is not only "because Copts use the word Pope." The deeper answer is that the Church of Alexandria has preserved a patriarchal fatherhood rooted in St. Mark's apostolic see. The title Pope names that fatherhood, that succession, and that responsibility to preserve the apostolic faith in the life of the Coptic Orthodox Church.
- Pope and Patriarch, Coptic Orthodox Diocese of the Southern United States Q&A. Direct answer explaining that Alexandria uses both Pope and Patriarch for the same patriarchal office.
- Coptic Popes, Coptic Orthodox Church. Official list of the popes and patriarchs of the See of St. Mark.
- List of popes of the Coptic Orthodox Church, Wikipedia. Secondary chronological list with context about succession, the title Pope, and date differences between published chronologies.
- Pope Heraclas, Coptic Orthodox Church. Official Coptic Orthodox profile identifying Heraclas as the first patriarch to take the title Pope.
- Apostolic Leadership in the Church, Coptic Orthodox Diocese of the Southern United States Q&A. Pastoral answer describing the Coptic Pope as first among equals and the Holy Synod as the highest authority in the Church of Alexandria.
- History of the Coptic Orthodox Church, Coptic Orthodox Diocese of the Southern United States. Overview of the Church of Alexandria, St. Mark, and Coptic Christian history.
- Saint Mark, Coptic Orthodox Diocese of the Southern United States. Diocesan introduction to St. Mark the Evangelist and the apostolic foundation of the Church of Alexandria.
Orthodox: Right worship and right belief, naming the Church's received apostolic faith and the life of worship that preserves it.
Episcopal see: The church or territory entrusted to a bishop. In this article, the See of St. Mark means the apostolic patriarchal church of Alexandria.
Bishop: A successor in the apostolic ministry who shepherds the Church, ordains clergy, guards the faith, and presides in the unity of the local Church.
Holy Tradition: The apostolic life of the Church handed down in Scripture, worship, doctrine, councils, saints, and sacramental practice.
Altar: The holy table in the sanctuary where the Eucharistic gifts are offered and consecrated, treated with reverence as the center of liturgical worship.
