Divine Liturgy

Divine Liturgy

What is the difference between the Divine Liturgy and what other churches call Mass or worship service?

The Divine Liturgy is the Coptic Orthodox Church's Eucharistic worship. The closest comparison in broad Christian language is a Eucharistic service, but the Coptic answer should be understood from the rite itself: the Church offers the Lamb, hears the Word, confesses the Creed, gives thanks in the Anaphora, asks for the Holy Spirit, and receives the holy Body and precious Blood of Christ.

The Coptic form also has its own Alexandrian history, chant, languages, prayers, and rites. The most commonly used Coptic Liturgy is the Liturgy of St. Basil, while the Church also uses the liturgies associated with St. Gregory and St. Cyril.

He took bread, gave thanks and broke it, and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."

Luke 22:19-20 NKJVScripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

What The Coptic Liturgy Is Doing

The service is received, chanted, physical, and sacramental. The faithful stand, the deacons chant responses, incense rises, the readings are proclaimed, processions honor the Gospel and gifts, and the altar remains central. The homily belongs within the Liturgy of the Word and serves the larger movement toward the Eucharistic prayers.

Those features come from the Church's understanding of worship as received prayer. The Liturgy is not built around preference or weekly invention. It is the Church entering the prayer she has received and offering thanksgiving in Christ.

How To Compare Without Flattening It

Familiar words can be bridges, but they should not flatten the Coptic rite. The word Mass may help someone recognize Eucharistic worship, and the phrase worship service may help someone recognize Sunday gathering, but the Coptic Divine Liturgy is best understood by its own received order and prayers.

The better question is, "What is this service doing?" In the Divine Liturgy, the Church hears the Word, confesses the faith, offers the gifts, gives thanks, asks for the Holy Spirit, and receives Christ in Holy Communion

References
  1. Coptic Liturgies, Coptic Orthodox Diocese of the Southern United States. Overview of the Divine Liturgy, the three Coptic liturgies, and the principal parts of the Eucharistic service.
  2. Liturgies of the Coptic Orthodox Church, Coptic Orthodox Diocese of Los Angeles. Diocesan introduction describing the Liturgy as the Eucharistic remembrance and celebration of Christ's sacrifice.
  3. The Divine Liturgy, CopticChurch.net. Introductory explanation of liturgy as the life and worship practiced by the Church in Christ.
  4. The Divine Liturgy of St. Basil, CopticChurch.net. Service text and introduction for the most commonly used Coptic Divine Liturgy.
Terms used in this article

Divine Liturgy: The Church's central Eucharistic worship, where Scripture, Creed, offering, thanksgiving, consecration, and Communion are gathered into one prayer before God.

Orthodox: Right worship and right belief, naming the Church's received apostolic faith and the life of worship that preserves it.

Lamb: The holy bread selected during the Offering of the Lamb, named in relation to Christ the Lamb of God who gives Himself for the life of the world.

Creed: The Church's shared confession of faith, proclaimed in the Liturgy before the Eucharistic prayer as the faithful stand together in apostolic belief.

Anaphora: The Eucharistic prayer of offering and thanksgiving. The word means a lifting up or offering, and it includes the Church's great thanksgiving over the gifts.

Incense: Fragrant offering used in worship as a biblical sign of prayer rising before God, especially around the altar, Gospel, icons, clergy, and faithful.

Altar: The holy table in the sanctuary where the Eucharistic gifts are offered and consecrated, treated with reverence as the center of liturgical worship.

Holy Communion: The faithful receiving the true Body and Blood of Christ in the Eucharist, after baptismal life, repentance, confession, fasting, reconciliation, and pastoral preparation.

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