Reverence and Participation

Reverence and Participation

Do I have to kiss the priest's hand?

You May Receive A Blessing Simply

A visitor does not have to kiss the priest's hand. If someone asks Abouna for a blessing, many people kiss his hand because that hand blesses and serves the mysteries. If you are unsure, you may simply greet him respectfully.

What The Gesture Means

The honor is directed toward the priesthood and blessing, not toward the priest as a private celebrity. The gesture expresses reverence for the ministry Christ gives to His Church.

Now beyond all contradiction the lesser is blessed by the better.

Hebrews 7:7 NKJVScripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

If It Feels Unfamiliar

Ask what the custom means. A careful question is better than forced imitation. Many visitors first learn the meaning, then decide how to participate with understanding.

Orthodox worship assumes that the body can learn reverence through kissing the priest's hand. Standing, sitting, bowing, crossing oneself, kissing an icon, or making a metanoia are not theater. They are bodily ways of praying with humility, attention, and love.

A visitor should receive practices around kissing the priest's hand slowly. The goal is neither performance nor self-conscious imitation. The goal is to let worship train the body and the heart together, at a pace that is honest and peaceful.

Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

Romans 12:1 NKJVScripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Kissing the Priest's Hand forms attention. The body learns when to be still, when to bow, when to receive blessing, when to stand for the Gospel, and when to make room for another person. These habits slowly reshape the way a person enters holy things.

The Coptic approach to kissing the priest's hand is patient. A visitor can begin with reverence and honesty, then learn the fuller practice through repetition. Growth in worship is usually quiet, concrete, and cumulative.

A visitor can ask what the body is being taught through kissing the priest's hand. Some gestures teach humility, some teach attention, some teach honor, and some teach the person to pray with more than thoughts.

The deeper question is how reverence around kissing the priest's hand becomes natural. Repetition matters because the body often learns slowly, and the Church's physical practices give prayer a stable shape.

The first concern around kissing the priest's hand is often practical: what should I do with my body? The deeper answer is that the body is being invited into prayer. Reverence is learned through repeated, concrete actions.

Coptic worship does not ask the body to disappear. It asks the body to confess the same faith as the mind and heart. Kissing the Priest's Hand becomes part of that confession when it is practiced with humility rather than anxiety.

Health, age, disability, pregnancy, exhaustion, and unfamiliarity should be treated with compassion. The point of kissing the priest's hand is prayer, not embarrassment.

References
  1. Why Do We Kiss a Priest's Hand?, Coptic Orthodox Diocese of the Southern United States Q&A. Pastoral answer on honoring the priesthood and asking for blessing by kissing the priest's hand.
  2. Ranks of Clergymen, SUSCopts Deacons. Overview of bishops, priests, and deacons within the ordained service of the Church.
  3. Rituals of the Sacraments, Servants Preparation Program, SUSCopts. Servants-prep lesson on the rites of Baptism, Chrismation, Eucharist, Repentance and Confession, Unction, Matrimony, and Priesthood.
Terms used in this article

Abouna: A common Coptic way to address a priest, meaning our father, because priestly service is pastoral and fatherly within the life of the Church.

Mysteries: The Orthodox name for the sacraments, calling attention to God's grace given through visible rites such as Baptism, Chrismation, Confession, and the Eucharist.

Orthodox: Right worship and right belief, naming the Church's received apostolic faith and the life of worship that preserves it.

Icon: A sacred image of Christ, St. Mary, an angel, a saint, or a holy event. In Coptic practice, church icons are consecrated with Holy Myron and are venerated, not worshiped.

Metanoia: A bodily bow or prostration expressing repentance, reverence, and humility before God, often practiced in prayer and before receiving a blessing.

Confession: The sacrament of repentance in which a person confesses sins before God in the presence of the priest and receives absolution and guidance.

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